July 19, 2010: The stories in Scripture are our stories
Posted on : Jul 19th, 2010 | By office | Category: Bread for the Journey
Often the world of the Bible seems so far removed from our reality and daily experiences. Every now and then I’ll catch myself glancing over whole paragraphs when I’m reading a Scripture text – not paying much attention as the story unfolds. Yet, when I take the time, slow down, and take it all in, I realize that many of the stories in Scriptures are not that unfamiliar. Sometimes one will grab my imagination and transcend the thousands of years that separate us. Sometimes I’ll even discover myself in one of the stories. Someone once said the stories in Scriptures are more than just stories about people who lived a long time ago – they are also our stories. blank invoices printable homely.

July 20th, 2010 at 12:54 am
I have often pondered that part about “God’s baffling tolerance of history’s atrocities.” If you are to believe the power of God proclaimed by the Bible, you also must believe it is within God’s power to render the North Koreans sterile such that they simply would have disappeared by now. [Same with any heathen one thinks are 'naughty in the sight of God'] Yet more are born to commit further atrocities.
As we read about North Korean doctors performing operations without anesthetics, I see a regime far more desperate than anything else. Back in the days of 2 Kings, everyone must have been desperate. Every army passing through and every government existed for its own benefit only. Disappearances were common, from any number of causes. Slavery itself was common, including within Israel. All of Solomon’s alleged achievements were done with slave labor – Israelites and foreign slaves working as corvee. His son Rehoboam’s infamous statement “my father chastised you with whips, but I will chastise you with scorpions [that is, cat-o-nine tails]” puts to lie the claim that only non-Israelites served as slaves.
We know enough not to expect justice in this world. But note that the unnamed Hebrew slave girl, unlike Megumi, did not hang herself. What other differences are there between that time and this?